Tokyo
And the Lost Tribes of Israel
The Emperorfs Palace
Meiji-jingu Shrine
Meiji-jingu Shrine at
Harajuku is the largest Shinto shrine in Tokyo. It is not an old shrine, but we
can see typical Shinto customs and tradition here and there.
(Torii Gate)
In front of the shrine, there is the gate
called gtorii.h This type of gate does not exist in
In
the Israeli temple, there were two pillars used as a gate (1 Kings 7:21). And
in Aramaic or Hebrew language which ancient Israelites used, the word for gate
or entrance was gteraa.h (Daniel 3:26) This word
might have lightly corrupted into the Japanese gtoriih.
(Crest of the Imperial House of Japan)
At the torii gate of Meiji-jingu you
will see a round mark in the shape of a flower with 16 petals, which is the
crest of the Imperial House of Japan. This crest is very much like the mark at
Herod's gate in Jerusalem. The crest at Herod's gate also has 16 petals. It was
a crest that kings of the Middle East used to use.
The crests of the Imperial House of Japan (left)
and Herodfs gate at Jerusalem (right)
(Wine and Rice Wine)
Entering the torii
gate and on the way to the shrine, you will see wine barrels and Japanese Sake
barrels on both sides of the way. The wine barrels were specially presented
from France, and the Sake barrels are typical offerings at Shinto shrines. Sake
is rice wine. Because there was no grape in old Japan, people made rice wine to
offer to G-d. Wine was a main offering also at Mosefs
tabernacle and Solomonfs temple.
(Temizuya
Laver)
Located near the entrance of the shrine is a gtemizuyah
- a place for worshipers to wash their hands and mouth. The Japanese used to
wash their feet, too, in old days. They do this to remove impurity for
religious service before worshiping and praying.
This is a similar custom as is found in Jewish synagogues. They have a
place to wash hands before worshipping and praying. The ancient tabernacle and
temple of Israel also had a laver for washing hands and feet near the
entrances.
(Structure of Shinto Shrine)
The structure of Shinto shrines, including Meiji-jingu,
is very much like the ancient Israeli tabernacle, the inside of which was divided
into two parts; the first part was the Holy Place, and the second the Holy of
Holies. A Shinto shrine is also divided into two, and has both the Holy Place
and the Holy of Holies.
The functions performed in the shrine are similar to those of the
Israeli tabernacle. The Japanese pray in front of its
These are similar to the ones of the ancient Israeli tabernacle. The
Israeli people prayed in front of the
The basic Shinto shrine (left) and Israeli tabernacle (right)
Shinto's Holy of Holies is located
on a higher level than the Holy Place, and between them are steps. Scholars
state that, in the Israeli temple built by King Solomon, the Holy of Holies was
on an elevated level as well, and between them there were steps of about 2.7
meters (9 feet) in width.
(Komainu
guards)
In front of a Japanese shrine, there are usually two statues of lion
known as gkomainuh that sit on both sides of the
approach. They are not idols but guards for the shrine; people do not worship
them. At Meiji-jingu, the lion statues are not at the
approach, but inside the Holy of Holies.
In the early history of Japan, there were
absolutely no lions. But the statues of lions have been placed in Japanese
shrines since ancient times. Why? This custom of two statues of sitting lion is
peculiar to the areas along the Silk Road. There is the Komainu
Museum in Gifu prefecture, Japan. The museum displays many lion statues along
the Silk Road, and it explained that the lions in front of Japanese shrines
originated from the Middle East.
The lion statues of the Middle East originally
came from ancient Israel, because the custom of the statues of lions in Israel
was the most ancient. The Bible says that in Solomon's temple in Israel, there
were relieves of lions (1 Kings 7:36), and in the palace of Solomon, the
statues of lions were on both sides of the throne:
gOn both sides of
the seat were armrests, with a lion standing beside each of themc Nothing like
it had ever been made for any other kingdom.h(1 Kings
The
Holy Place of Meiji-jingu
(Rabbifs Testimony)
There is a Jewish group called Amishav in Jerusalem which is searching the Lost Tribes of
Israel, the head of which was late Rabbi Eliyahu Avichail. He wrote a book titled gThe Tribes of Israel.h (published by Amishav) He once came
to
gThe structure of Shinto temples indeed resembles the Jewish Temple, and
have similar customs, such as washing before entering, and three degrees of
holiness: An area accessible to all, and area accessible to the priests alone,
and an area accessible only to the high priest.
This latter area is entered daily for the purpose of offering wine
(Japanese liquor: rice wine). When entering, the priest rings a bell, claps his
hands, prays, and gives alms.
The holy Ark has handles used for carrying,
which indicated that it was carried to battles, like the Ark in the Jewish
Tabernacle. There are two birds above the
Sacrifices are based on rice, rice wine, and
salt. These are replaced daily and discarded. Only spring water is used in the
offerings.h
All of these show the resemblance between the Japanese Shinto religion
and the ancient Israeli one.
(Ringing Bell and Clapping Hands)
When Japanese people pray in front of the Holy Place of a Shinto shrine,
they firstly ring the golden bell which is hung at the center of the entrance. This
was also the custom of the ancient Israel. The high priest Aaron put gbells of
goldh on the hem of his robe, so that its sound might be heard and he might not
die when he ministered there (Exodus 28:33-35).
Japanese people clap their hands twice when they pray there. This custom
might also exist in ancient
(Bow and Pray)
Japanese people bow in front of the shrine before
and after clapping their hands and praying. They also perform a bow as a polite
greeting when they meet each other. Bowing was also the custom of the ancient
Modern Ethiopians have the custom of bowing,
probably because of the influence of the ancient Jews who emigrated
to Ethiopia in ancient days. The Ethiopian bow is the same as the Japanese bow.
I once was astonished to see a TV program which showed Ethiopian bow as
greeting, because it was completely the same as the Japanese one.
(Ema plates)
At the right of the Holy Place of Meiji-jingu, there are Ema plates,
which people offered, writing their wish and prayer.
Ema means horse painting. On old Ema
plates were drawn a horse, although recently the paintings often became other
animals or other pictures.
Ema originated from the Japanese old custom to offer horse
to G-d. But horse was expensive, and general people could not buy it. That was
why they began to paint a horse on a plate to offer to G-d. Near the entrance
of Ise-jingu
Shrine there is a living horse which the emperors of Japan has ever
dedicated to the sun goddess Amaterasu. This was the custom of ancient Israel,
for the Bible says:
gHe (King Josiah) removed from the entrance to
the temple of the Lord the horses that the kings of Judah had dedicated to the
sun.h (II Kings 23:11)
Until then, the pagan custom of dedicating the
horses to the sun was among the southern kingdom of Judah. However, the custom
was also among the northern kingdom of Israel and it continued among them. The
same custom has been in Japan since ancient times.
Sumo at Kokugikan
At Kokugikan, near Ryogoku station, you can see traditional Japanese Sumo
wrestling. Usually at Sumo, two Sumo wrestlers fight with each other. But in
Shikoku island (Oh-yamazumi-jinja), there is the gone-man Sumoh which a Sumo wrestler
fight with an invisible god. This reminds us of the story that Jacob wrestled
with an angel. After that, Jacob changed his name to Israel. At Sumo, when a
wrestler becomes strong, he changes his name. Sumo may have come from Hebrew
words gshemo,h meaning his name.
Emperorfs Palace
Emperor of Japan used to live in Kyoto, but
after the Meiji-era, he moved his palace to Tokyo. Todayfs Emperorfs Palace is
where there was the Edo castle. You can enter and see a
part of the palace.
It seems that emperors of Japan are descendants
of the tribe of Ephraim, the royal tribe of the so-called Ten Lost Tribes of
Israel, because the
emperorsf genealogy is exactly like the one of Ephraim (see gSimilarity Between
the Biblical Genealogy and Japanese Mythologyh of the page).
The emperorfs palace and the regalia bead
@Since ancient times, the emperors have
ever handed down 3 regalias: the mirror, the sword and
the bead. It seems that these were from the memory of the 3 holy treasures of
ancient Israelites: the tablets of stone, Aaronfs cane and the jar of Manna.
The bead, one of the regalias, is the shape of Hebrew
yod, and could be pronounced gYah.h
Going Up and Down
Because Emperor lives now in Tokyo, the
Japanese say ggoing up to Tokyoh or ggoing down from Tokyo.h This is a
traditional expression. The Chinese do not use such gUp-Downh expression, but
ancient Israelites did (Genesis 46:4, I Kings 12:28, Mark 10:32).
Looking at Mt. Fuji
If you climb up the Tokyo Tower, the Skytree or use the Tokaido Shinkansen, you will see Mt. Fuji, the tallest mountain
which is the landmark at the center of Japan Islands. It looks a big gentle
sloped mountain, but actually was formed by eruptions of 3 volcanos. Jerusalem
is also formed with 3 mountains (Temple Mount, Mt. of Olives, Mt. Herzl). The 3 volcanos under Mt. Fuji looks also like
the 3 pillars of the Kabbalah Sephirot.
DNA of the Japanese
and Jews
DNA of the Japanese is very different from the
ones of the Chinese and Koreans. Y-chromosome DNA of most of the Chinese and
Koreans belong to haplogroup O, and about 50 % of the
Japanese belong to haplogroup O, too. However, nearly
40 % of the Japanese belong to haplogroup D, which is
rare in the world.
The Y-chromosome haplogroup
D is found at high rate among the Japanese (40 %), as well as
the Chiang (Qiang) people (23%) who lives
in southwest China near Tibet and are considered by Amishav (a Jewish group searching the Lost Tribes of
Israel) as descendants of the Ten Lost Tribes of
Israel, for they have numerous customs and tradition of ancient Israelites.
@Y-chromosome haplogroup D
is also the compatriot of haplogroup E, for
both have the same YAP clade, as D and E came from the common ancestor in the
Middle East. Many Jews of both Ashkenazim and Sephardim belong to haplogroup E (20-30%). Especially about the E1b1b1
type of haplogroup E, the Family Tree DNA (a DNA test provider) mentions, gIt is found in all Jewish
populations, from Ashkenazi, Sephardic, Kurdish, Yemen, Samaritan and
even among Djerba Jewish groups.h
@Most
important is that the Samaritan
Levite priests belong to haplogroup E. General
Samaritans are of mixed blood; however, the Levite priests among them are not
mixed. The Levites strictly have been inheriting the Israeli blood in the male
line since ancient times (II Kings 17:24).
@Furthermore, many of the known
descendants of the Lost Tribes of Israel belong to haplogroup E
or D. The Pathans in Afghanistan and
Pakistan, who are said to be descendants of the Lost Tribes of Israel,
have haplogroup E remarkably. Uzbekistan
Jews have haplogroup E (28 %). The Falasha, Ethiopian Jews, have haplogroup E
(50 %). Igbo Jews in Nigeria have haplogroupE
(90 %).
@Thus, the Y-chromosome haplogroup D or E is an important indicator of the Ten Lost
Tribes of Israel.