Suwa-taisha Shrine
And the Lost Tribes of Israel
The
festival at Suwa-taisha Illustrates
the Story of Isaac
Jukkenro tabernacle of Suwa-taisha
Shrine, and Abraham about to sacrifice Isaac
There is a large Shinto shrine called "Suwa-Taisha" in Chino city, Nagano prefecture, Japan.
Suwafs Festival Illustrates the Story of Isaac.
At Hon-miya (main shrine) and Mae-miya
(front shrine) of Suwa-Taisha, the traditional
festival called "Ontohsai" is held on April
15 every year (When the Japanese used the lunar calendar it was March-April).
This festival illustrates the story of Isaac in chapter 22 of Genesis in the
Bible - when Abraham was about to sacrifice his own son, Isaac. The "Ontohsai" festival, held since ancient days, is judged
to be the most important festival of "Suwa-Taisha."
Jukkenro tabernacle on the day of Ontohsai
Festival.
The Festival is held at the tabernacle called Jukkenro. The size, direction, usage and appearance are
almost the same as the ones of ancient Israeli tabernacle of Moses. On the day
of Ontohsai Festival, Jukenro
is covered with clothes and looks very much like the ancient Israeli
tabernacle. The Holy of Holies of Jukkenro is at the
west, and the Holy Place is at the east, just like the Israeli tabernacle. On
the day of Ontohsai, Japanese Mikoshi
ark, which is very much like the ancient Israeli ark of the
covenant, is placed at the Holy of Holies.
At the back of Jukkenro
tabernacle, there is a mountain called Mt. Moriya ("Moriya-san" in
Japanese). The people from the Suwa area call the god
of Mt. Moriya "Moriya no kami," which means, the "god of
Moriya." This shrine is built to worship the "god of Moriya."
Behind this Holy
Place (Mae-miya) is Mt. Moriya. And
the top of Mt. Moriya.
At the festival, a boy was tied up by a rope to
a wooden sacrifice pillar, and placed on a bamboo carpet. A Shinto priest comes
to him preparing a knife, and he cuts a part of the top of the wooden pillar,
but then a messenger (another priest) comes there, and the boy is released.
This is reminiscent of the Biblical story in which Isaac was released after an
angel came to Abraham. Using a real boy had been abandoned in 1871, and after
that only the sacrifice pillar has been used at the festival.
The Isaac festival
using a real boy had been held until 1871.
Mikoshi ark is brought into the Holy of Holies of the
Jukkenro tabernacle.
At this festival, animal sacrifices were also
offered. 75 deer were sacrificed, but among them it was believed that there is
a deer with its ear split. The deer is considered to be the one God prepared.
It could have had a connection with the ram that God prepared and was
sacrificed after Isaac was released. Since the ram was caught in the thicket by
the horns, the ear might have been split. In ancient time of Japan there were
no sheep and it might be the reason why they used deer (deer is Kosher).
A deer with its ears split
People called the festival "the festival
for Misakuchi-god". "Misakuchi"
would be "mi-isaku-chi." The word "isaku" is most likely Isaac (the Hebrew word
"Yitzhak"), and "mi-isaku-chi"
might come from the Hebrew words, meaning gstory from Isaac.h
The "oniye-bashira"
(sacrifice pillar) on which the boy was tied up.
It is carried on the day of Ontohsai Festival from
Hon-miya to Jukkenro
tabernacle.
Currently, people use stuffed animals instead
of performing a real animal sacrifice. The custom of the boy had been
maintained until the beginning of Meiji era. Masumi Sugae,
who was a Japanese scholar and a travel writer in the Edo era (about 200 years
ago), wrote a record of his travels and noted what he saw at Suwa. The record shows the details
of "Ontohsai." It tells that the custom of
the boy about to be sacrificed and his ultimate release, as well as animal
sacrifices that existed those days. His records are kept at the Moriya Shiryokan museum near Suwa-Taisha.
The festival of "Ontohsai"
has been maintained by the Moriya family ever since ancient times. The Moriya
family thinks of "Moriya-no-kami" (god of Moriya) as their ancestor's
god. They also consider "Mt. Moriya" as their holy place. The name,
"Moriya," could have come from "Moriah" (the Hebrew word
"Moriyyah") of Genesis 22:2, that is
today's Temple Mount of Jerusalem. Among Jews, God of Moriah means the one true
God whom the Bible teaches.
The Moriya family has been hosting the festival
for 78 generations. And the curator of the museum said to me that the faith in
the god of Moriya had existed among the people since the time of B.C.E..
Apparently, no other country but Japan has a
festival illustrating the biblical story of Abraham and Isaac. This tradition
appears to provide strong evidence that the ancient Israelites came to ancient
Japan.
Youtube: Suwa-taisha shrine (See
after 8:00) and the
second half (For English subtitles, click "Subtitles" (captions)
at the right bottom of the YouTube screen)
Youtube: Ontohsai
festival and interview with Arimasa Kubo
Hon-miya of Suwa-taisha
Natural rock altar of Hon-miya, behind which is Mt.
Moriya
Hon-miya (main
shrine) of Suwa-taisha is located at the foot of Mt.
Moriya, and the shrine has the big natural rock altar called gSuzuri-ishi,h where the high priest of the shrine comes up
once a year and stand in front of the rock to pray to the G-d of Moriya. Using
natural rock for altar was an Israeli tradition. King Saul once brought a big
natural rock and made it an altar for the Lord.
Onbashira-sai Festival
At Suwa-taisha, Hon-miya (main shrine) and Mae-miya
(front shrine) have wooden pillars standing at 4 corners of each shrine. The
pillars are replaced once 7 years with new wooden pillars cut and brought from
nearby mountains. It is called Onbashira-sai
Festival. It recalls that in ancient Israel, many woods were carried from
mountains of Lebanon to Jerusalem to build King Solomonfs Temple. The woods
were used for the insides of the Holy of Holies and the Holy Place.
Wooden pillar of Suwa-taisha and people carring the new pillars (Onbashira-sai
Festival)
In ancient Israel
after King Solomon, people worshipped not only the true G-d HaShem,
but also worshipped the pagan goddess Asherah, the
symbol of which was wooden pillar. Asherah wooden
pillars in the Middle East are found by archaeologists. Suwa-taishafs
wooden pillars are also considered as gods. In Japanese, pillar is ghashira,h which might come from the Hebrew words gHa Asherah,h meaning the Asherah.
Ancient Israelites carried woods from mountains of Lebanon to Jerusalem Temple.
Israelites also worshipped Asherah, the symbol of
which was wooden pillar.
Moriya Shiryokan
Between Suwa-taishafs
Hon-miya and Mae-miya, there
is Moriya Shiryokan museum, where materials of old Ontohsai Festival are displayed.
The knife, sword and sacrifice pillar used at
the "Ontohsai" festival, as well as deer
sacrifices (Moriya Shiryokan museum).
When there were not enough deer, boars were
also sacrificed, which might mean that in Suwa,
peoplefs Kosher conscience had gradually faded.